Based
loosely on the life and autobiography of 1940’s Marathi screen actress Hansa
Wadkar, Bhumika concerns the life and
career of Usha, a young actress who struggles to find identity and
self-fulfillment. Usha’s mother, Shantabai, doesn’t want her to be a singer and
actress, but poverty compels her family to send her to work in a movie studio. Usha
rebels against her mother’s imperialness in her choice of career as well as her
choice in love. She continues to act, and marries Keshav, an older man whose
leeches off of Usha’s success. Usha wants to be her own person, but doesn’t
know what kind of person she wants to be; is she an actress or a mother, a
lover or a fighter?
The theme of time is an important element of the film. When
Keshav confronts Usha after she returns from the studio at the opening of the
film a ticking clock echoes in the background. The clock roots the scene in the
now, which Benegal proceeds to undercut through the use of flashback. Black and
white scenes of Usha’s past are juxtaposed with full color scenes of present
day. Time and again we return to the same dance scene that opens the movie.
This endless cycle – of film, romantic tryst, followed by romantic
disillusionment – propels the plot of the movie forward, and speaks to the
notion that Usha is stuck in time. She keeps trying to leave the film industry
to start a family, but she keeps coming back. She is a prisoner to the role
that she has been forced to play by first her family, then Keshav, and later
Kale. It is only in the theater that her identity takes form.
Throughout the film we see many shots that expose the
technical details of the film industry. We see shots of boom mikes, directors
coming in and out of shots, sound recorders, all of the unseen elements that work
together to create a film. The behind the scenes shots demystify the glamour of
the film industry, and allow the audience to view the dirty underbelly of film.
When we are first introduced to the movie studio it is depicted as a dirty,
ill-kempt place, a place of sin and ill repute. Villainous laughter from an
actor shooting a scene on one of the lots creates an eerie atmosphere. Later
when Usha and Keshav go to a film together Keshav puts his arm around Usha in
the dark theater. This lustful act in the shadowy environment of the movie
theater highlights the Keshav and Usha’s unhealthy relationship; she is his
captive, beholden to work the theater’s to keep the family solvent. Even after Usha
becomes a star, we see a montage of her film roles, and in all of them she is a
persecuted or pitiable woman. She becomes a metaphor for the modern Indian
woman, a woman who is educated and independently wealthy, but still subservient
to the patriarchy of Indian society.
Mirrors also play an important role in the film. When Usha
first arrives at the film studio where she will one day work we see an actress
fixing her appearance in a mirror. The actress is glamorous and beautiful, but
her beauty feels impersonal and transient, which is underscored by an actor
rehearsing his lines in the background, “I will destroy your beauty to ashes.
Fire. Fire.” Beauty and free will are pictured as a threat to men’s power, and
mirrors act as a means of reflecting back the inadequacies we notice about
ourselves. When Usha’s costar Rajan is pictured staring at his image in the
mirror it is implied that he sees a man that he does not like. He sees a
coward, a man unable of telling Usha how he truly feels. Sunil puts it best
when he says to Usha, “Your lovers are mere mirrors. And you are that idol
locked in the mirror. You are worried that a new experience does not break that
idol into pieces.” Mirrors show who we are rather than how we would like to be
seen.
In one of my favorite shots Usha is filming a scene at the
studio. She messes up a pose, and the choreographer steps in to show her how to
properly perform the pose. The implication is that she doesn’t know what her
role is or how she is supposed to act. She is torn by her desire to rebel
against her mother and make her own choices, and her desire to a mother and
leave the film industry behind. She is full of contradictions, and it is in
celebration of contradictions that the film captures some of its most poignant
moments.
Great post, Patrick. You wrote about the symbolism of the technical details of filmmaking as forcing us to see through the glamour of the film industry, and I explored this particular aspect in more detail in my post. But you also wrote about how the other symbolic elements of Bhumika helped to illustrate this fact. I especially agree with your analysis of the symbolism of mirrors. You wrote that they show us who we are rather than the way we see ourselves or would like to be seen, and this is another good metaphor for the film industry's "double life". Great observation! I didn't notice this theme until you pointed it out.
ReplyDeleteThe constant revisiting of the same dance scene that we're first introduced to within the first few minutes of the film rooting Usha in an endless cycle with the same unfortunate romantic involvements ending in essentially the same way was how I also read the purpose for those scenes being placed throughout the film but I wondered why it didn't end with a scene showing the denouement of her dance but instead with a sullen return to a hotel and a phone call from Rajan. My assumption is that if the film extended further past the ending then we might witness that cycle again.
ReplyDeleteYour post really highlights the importance of time in this movie. I personally had trouble figuring out what was present and past (besides the black and white shots). Your analysis of the ticking clock really pulls it together especially when Usha and the one director are contemplating committing suicide. In a way he cheats her out of time by making her spit up the pills and the time starts again. Also their discussion of reincarnation and how he believed that once you die there is nothing, however the repetitiveness of Usha's experiences suggest that life repeats itself.
ReplyDeleteTo add to your point about the repetitiveness of Usha's life, the film suggests there the recurring pattern may be larger than Usha's life. There are hints that Keshav may have had an affair with Usha's mother in the past in return for helping out the family financially. Sensing Usha's earning ability, he quickly secures the young girl's romantic attachment (to the point of getting her pregnant) much to the dismay of her mother.
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ReplyDeletePatrick,
ReplyDeleteBeside all of the great details you point out, I would like to comment on your statement that "it is only in the theater that her identity takes form."
I really find it interesting to think about all of the roles and songs she is performing throughout the film, especially the song at the beginning that keeps repeating and another one when she works with Sunil, she sings "The rainy days are here, my beloved, please come now/ My unsettled mind upsets me, please come and meet me, my beloved." I think that this songs explains her position in her real life and that the difficulties she is facing is considered as "rainy days" and what she really wants is to meet her "beloved" that she has been always dreaming of to settle her mind.